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Sankara Kurup , S. Pottekkatt , Thakazhi Sivasankara Pillai and M. Vasudevan Nair and non Jnanpith awardees like Vaikom Muhammad Basheer have made valuable contributions to the Malayalam literature.

Tharavadu is a system of joint family practised by Malayalis, especially castes Namboothiris , Ambalavasis , Nairs , Ezhavas and other prominent ethnoreligious groups.

Each Tharavadu has a unique name. The Tharavadu was administered by the Karanavar , the oldest male member of the family.

The members of the Tharavadu consisted of mother, daughters, sons, sisters and brothers. The fathers and husbands had a very minimal role to play in the affairs of the Tharavadu.

It was a true matrilineal affair. The Karanavar took all major decisions. He was usually autocratic. However, the consent of the eldest female member of the family was taken before implementing the decisions.

This eldest female member would be his maternal grandmother, own mother, mother's sister, his own sister or a sister through his maternal lineage.

Since the lineage was through the female members, the birth of a daughter was always welcomed. Each Tharavadu also has a Para Devatha clan deity revered by those in the particular Tharavadu.

Temples were built to honour these deities. Kerala's society is less patriarchal than the rest of India. Christians, Muslims, and some Hindu castes such as the Namboothiris and some Ezhavas follow makkathayam , a patrilineal system.

Kerala, the native land of Malayalis has a tropical climate with excessive rains and intensive solar radiation.

Timber is the prime structural material abundantly available in many varieties in Kerala. Perhaps the skilful choice of timber, accurate joinery, artful assembly and delicate carving of wood work for columns, walls and roofs frames are the unique characteristics of Malayali architecture.

The stone work was restricted to the plinth even in important buildings such as temples. Laterite was used for walls. The roof structure in timber was covered with palm leaf thatching for most buildings and rarely with tiles for palaces or temples.

The indigenous adoption of the available raw materials and their transformation as enduring media for architectural expression thus became the dominant feature of the Malayali style of architecture.

Nalukettu was a housing style in Kerala. Nalukettu is a quadrangular building constructed after following the Tachu Sastra Science of Carpentry.

It was a typical house which was flanked by out-houses and utility structures. The large house-Nalukettu is constructed within a large compound.

It was called Nalukettu because it consisted of four wings around a central courtyard called Nadumuttom.

The house has a quadrangle in the center. The quadrangle is in every way the center of life in the house and very useful for the performance of rituals.

The layout of these homes was simple, and catered to the dwelling of numerous people, usually part of a tharavadu. Ettukettu eight halls with two central courtyards or Pathinarukettu sixteen halls with four central courtyards are the more elaborate forms of the same architecture.

An example of a Nalukettu structure is Mattancherry Palace. Malayalis use two words to denote dance, which is attom and thullal.

They are i Religious like Theyyam , Bhagavatipattu etc. Mohiniyattam is a very sensual and graceful dance form that is performed both solo and in a group by women.

Theyyam is performed as an offering to gods so as to get rid of poverty and illness. Kolkali is a folk art in which dance performers move in a circle, striking small sticks and keeping rhythm with special steps.

Many ancient Malayali family houses in Kerala have special snake shrines called Kavu. Sarpam Thullal is usually performed in the courtyard of houses having snake shrines.

This is a votive offering for family wealth and happiness. Performing arts in Kerala is not limited to a single religion of the Malayali society.

Muslim Mappilas , Nasranis and Latin Christians have their own unique performing art forms. It is a group performance, staged as a social event during festivals and nuptial ceremonies.

Oppana is a popular form of social entertainment among the Muslim community. It is a form accompanied by clapping of hands, in which both men and women participate.

Margamkali is a performing art which is popular among the Saint Thomas Christians. It combines both devotion and entertainment, and was performed by men in groups.

The dancers themselves sing the margamkali songs in unison call and response form. This is an artistic adaptation of the martial art of Kerala, Kalaripayattu.

However, many of these native art forms largely play to tourists or at youth festivals, and are not as popular among ordinary Keralites.

Indeed, contemporary artists often use such modes to mock socioeconomic elites. Since when the first Malayalam film Vigathakumaran was released and over the following decade or two, Malayalam Cinema had grown to become one of the popular means of expression for both works of fiction and social issues, and it remains so.

Music formed a major part of early Malayalam literature , which is believed to have started developing by 9th century CE.

Kerala is musically known for Sopanam. Sopanam is religious in nature, and developed through singing invocatory songs at the Kalam of Kali , and later inside temples.

Sopanam came to prominence in the wake of the increasing popularity of Jayadeva 's Gita Govinda or Ashtapadis.

Sopana sangeetham music , as the very name suggests, is sung by the side of the holy steps sopanam leading to the sanctum sanctorum of a shrine.

It is sung, typically employing plain notes, to the accompaniment of the small, hourglass-shaped ethnic drum called idakka , besides the chengila or the handy metallic gong to sound the beats.

Sopanam is traditionally sung by men of the Marar and Pothuval community, who are Ambalavasi semi-Brahmin castes engaged to do it as their hereditary profession.

Kerala is also home of Carnatic music. Ramanathan , T. Gopalakrishnan , M. Gopalakrishnan , L. Subramaniam T. Yesudas are Malayali musicians.

Also among the younger generations with wide acclaim and promise is Child Prodigy Violinist L. Athira Krishna etc. Kerala also has a significant presence of Hindustani music as well.

The pulluvar of Kerala are closely connected to the serpent worship. One group among these people consider the snake gods as their presiding deity and perform certain sacrifices and sing songs.

This is called Pulluvan Pattu. Mappila songs are composed in colloquial Malayalam and are sung in a distinctive tune.

They are composed in a mixture of Malayalam and Arabic. Film music , which refers to playback singing in the context of Indian music , forms the most important canon of popular music in India.

Film music of Kerala in particular is the most popular form of music in the state. Vallam Kali , is the race of country made boats.

It is mainly conducted during the season of the harvest festival Onam in Autumn. Vallam Kali include races of many kinds of traditional boats of Kerala.

The race of Chundan Vallam snake boat is the major item. The race is held on river Pamba on the moolam day according to the Malayalam Era of the Malayalam month Midhunam, the day of the installation of the deity at the Ambalappuzha Sree Krishna Temple.

Thousands of people gather on the banks of the river Pamba to watch the snake boat races. Nearly 50 snake boats or chundan vallams participate in the festival.

Payippad Jalotsavam is a three-day water festival. Indira Gandhi Boat Race is a boat race festival celebrated in the last week of December in the backwaters of Kochi , a city in Kerala.

This boat race is one of the most popular Vallam Kali in Kerala. This festival is conducted to promote Kerala tourism.

Malayali cuisine is not homogeneous and regional variations are visible throughout. Spices form an important ingredient in almost all curries.

Kerala is known for its traditional sadhyas, a vegetarian meal served with boiled rice and a host of side-dishes. The sadhya is complemented by payasam, a sweet milk dessert native to Kerala.

The sadhya is, as per custom, served on a banana leaf. Traditional dishes include sambar, aviyal, kaalan, theeyal, thoran, injipully, pulisherry, appam, kappa tapioca , puttu steamed rice powder , and puzhukku.

Coconut is an essential ingredient in most of the food items and is liberally used. Puttu is a culinary specialty in Kerala. It is a steamed rice cake which is a favourite breakfast of most Malayalis.

It is served with either brown chickpeas cooked in a spicy gravy, papadams and boiled small green lentils, or tiny ripe yellow Kerala plantains.

In the highlands there is also a variety of puttu served with paani the boiled-down syrup from sweet palm toddy and sweet boiled bananas.

It consists of two sections. The lower bulkier portion is where the water for steaming is stored. The upper detachable leaner portion is separated from lower portion by perforated lids so as to allow the steam to pass through and bake the rice powder.

Appam is a pancake made of fermented batter. The batter is made of rice flour and fermented using either yeast or toddy, the local spirit.

It is fried using a special frying pan called appa-chatti and is served with egg curry, chicken curry, mutton stew, vegetable curry and chick pea curry.

Malayalis have their own form of martial arts called Kalaripayattu. This type of martial arts was used as defensive mechanism against intruders.

In ancient times, disputes between nobles naaduvazhis or Vazhunors were also settled by the outcome of a Kalaripayattu tournament.

This ancient martial art is claimed as the mother of all martial arts. The word " kalari " can be traced to ancient Sangam literature.

Anthropologists estimate that Kalarippayattu dates back to at least the 12th century CE. The southern style, which stresses importance of hand-to-hand combat, is slightly different than Kalari in the north.

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